سُوۡرَةُ السَّجدَة
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
الٓمٓ (١) تَنزِيلُ ٱلۡڪِتَـٰبِ لَا رَيۡبَ فِيهِ مِن رَّبِّ ٱلۡعَـٰلَمِينَ (٢) أَمۡ
يَقُولُونَ ٱفۡتَرَٮٰهُۚ بَلۡ هُوَ ٱلۡحَقُّ مِن رَّبِّكَ لِتُنذِرَ
قَوۡمً۬ا مَّآ أَتَٮٰهُم مِّن نَّذِيرٍ۬ مِّن قَبۡلِكَ لَعَلَّهُمۡ
يَہۡتَدُونَ (٣) ٱللَّهُ
ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِى سِتَّةِ
أَيَّامٍ۬ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن
وَلِىٍّ۬ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَ (٤) يُدَبِّرُ
ٱلۡأَمۡرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلۡأَرۡضِ ثُمَّ يَعۡرُجُ إِلَيۡهِ فِى
يَوۡمٍ۬ كَانَ مِقۡدَارُهُ ۥۤ أَلۡفَ سَنَةٍ۬ مِّمَّا تَعُدُّونَ (٥) ذَٲلِكَ عَـٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَـٰدَةِ ٱلۡعَزِيزُ ٱلرَّحِيمُ (٦) ٱلَّذِىٓ أَحۡسَنَ كُلَّ شَىۡءٍ خَلَقَهُ ۥۖ وَبَدَأَ خَلۡقَ ٱلۡإِنسَـٰنِ مِن طِينٍ۬ (٧) ثُمَّ جَعَلَ نَسۡلَهُ ۥ مِن سُلَـٰلَةٍ۬ مِّن مَّآءٍ۬ مَّهِينٍ۬ (٨) ثُمَّ
سَوَّٮٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ
وَٱلۡأَبۡصَـٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلاً۬ مَّا تَشۡڪُرُونَ (٩) وَقَالُوٓاْ أَءِذَا ضَلَلۡنَا فِى ٱلۡأَرۡضِ أَءِنَّا لَفِى خَلۡقٍ۬ جَدِيدِۭۚ بَلۡ هُم بِلِقَآءِ رَبِّہِمۡ كَـٰفِرُونَ (١٠) ۞ قُلۡ يَتَوَفَّٮٰكُم مَّلَكُ ٱلۡمَوۡتِ ٱلَّذِى وُكِّلَ بِكُمۡ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَ (١١) وَلَوۡ
تَرَىٰٓ إِذِ ٱلۡمُجۡرِمُونَ نَاكِسُواْ رُءُوسِہِمۡ عِندَ رَبِّهِمۡ
رَبَّنَآ أَبۡصَرۡنَا وَسَمِعۡنَا فَٱرۡجِعۡنَا نَعۡمَلۡ صَـٰلِحًا إِنَّا
مُوقِنُونَ (١٢) وَلَوۡ
شِئۡنَا لَأَتَيۡنَا كُلَّ نَفۡسٍ هُدَٮٰهَا وَلَـٰكِنۡ حَقَّ ٱلۡقَوۡلُ
مِنِّى لَأَمۡلَأَنَّ جَهَنَّمَ مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ أَجۡمَعِينَ
(١٣) فَذُوقُواْ
بِمَا نَسِيتُمۡ لِقَآءَ يَوۡمِكُمۡ هَـٰذَآ إِنَّا نَسِينَـٰڪُمۡۖ
وَذُوقُواْ عَذَابَ ٱلۡخُلۡدِ بِمَا كُنتُمۡ تَعۡمَلُونَ (١٤) إِنَّمَا
يُؤۡمِنُ بِـَٔايَـٰتِنَا ٱلَّذِينَ إِذَا ذُڪِّرُواْ بِہَا خَرُّواْ
سُجَّدً۬ا وَسَبَّحُواْ بِحَمۡدِ رَبِّهِمۡ وَهُمۡ لَا يَسۡتَكۡبِرُونَ ۩
(١٥) تَتَجَافَىٰ جُنُوبُهُمۡ عَنِ ٱلۡمَضَاجِعِ يَدۡعُونَ رَبَّہُمۡ خَوۡفً۬ا وَطَمَعً۬ا وَمِمَّا رَزَقۡنَـٰهُمۡ يُنفِقُونَ (١٦) فَلَا تَعۡلَمُ نَفۡسٌ۬ مَّآ أُخۡفِىَ لَهُم مِّن قُرَّةِ أَعۡيُنٍ۬ جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَ (١٧) أَفَمَن كَانَ مُؤۡمِنً۬ا كَمَن كَانَ فَاسِقً۬اۚ لَّا يَسۡتَوُ ۥنَ (١٨) أَمَّا
ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ فَلَهُمۡ جَنَّـٰتُ
ٱلۡمَأۡوَىٰ نُزُلاَۢ بِمَا كَانُواْ يَعۡمَلُونَ (١٩) وَأَمَّا
ٱلَّذِينَ فَسَقُواْ فَمَأۡوَٮٰهُمُ ٱلنَّارُۖ كُلَّمَآ أَرَادُوٓاْ أَن
يَخۡرُجُواْ مِنۡہَآ أُعِيدُواْ فِيہَا وَقِيلَ لَهُمۡ ذُوقُواْ عَذَابَ
ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ (٢٠) وَلَنُذِيقَنَّهُم مِّنَ ٱلۡعَذَابِ ٱلۡأَدۡنَىٰ دُونَ ٱلۡعَذَابِ ٱلۡأَكۡبَرِ لَعَلَّهُمۡ يَرۡجِعُونَ (٢١) وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَـٰتِ رَبِّهِۦ ثُمَّ أَعۡرَضَ عَنۡهَآۚ إِنَّا مِنَ ٱلۡمُجۡرِمِينَ مُنتَقِمُونَ (٢٢) وَلَقَدۡ
ءَاتَيۡنَا مُوسَى ٱلۡڪِتَـٰبَ فَلَا تَكُن فِى مِرۡيَةٍ۬ مِّن
لِّقَآٮِٕهِۦۖ وَجَعَلۡنَـٰهُ هُدً۬ى لِّبَنِىٓ إِسۡرَٲٓءِيلَ (٢٣) وَجَعَلۡنَا مِنۡہُمۡ أَٮِٕمَّةً۬ يَہۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْۖ وَڪَانُواْ بِـَٔايَـٰتِنَا يُوقِنُونَ (٢٤) إِنَّ رَبَّكَ هُوَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ فِيمَا ڪَانُواْ فِيهِ يَخۡتَلِفُونَ (٢٥) أَوَلَمۡ
يَهۡدِ لَهُمۡ كَمۡ أَهۡلَڪۡنَا مِن قَبۡلِهِم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ
فِى مَسَـٰكِنِهِمۡۚ إِنَّ فِى ذَٲلِكَ لَأَيَـٰتٍۖ أَفَلَا يَسۡمَعُونَ
(٢٦) أَوَلَمۡ
يَرَوۡاْ أَنَّا نَسُوقُ ٱلۡمَآءَ إِلَى ٱلۡأَرۡضِ ٱلۡجُرُزِ فَنُخۡرِجُ
بِهِۦ زَرۡعً۬ا تَأۡڪُلُ مِنۡهُ أَنۡعَـٰمُهُمۡ وَأَنفُسُہُمۡۖ أَفَلَا
يُبۡصِرُونَ (٢٧) وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلۡفَتۡحُ إِن ڪُنتُمۡ صَـٰدِقِينَ (٢٨) قُلۡ يَوۡمَ ٱلۡفَتۡحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓاْ إِيمَـٰنُهُمۡ وَلَا هُمۡ يُنظَرُونَ (٢٩) فَأَعۡرِضۡ عَنۡهُمۡ وَٱنتَظِرۡ إِنَّهُم مُّنتَظِرُونَ (٣٠) بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
Surah As-Sajda
In the name of Allah, the Beneficent, the Merciful
Alif. Lam. Mim (1) The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds. (2) Or
say they: He hath invented it? Nay, but it is the Truth from thy Lord,
that thou mayst warn a folk to whom no warner came before thee, that
haply they may walk aright. (3) Allah
it is Who created the heavens and the earth, and that which is between
them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a
protecting friend or mediator. Will ye not then remember? (4) He
directeth the ordinance from the heaven unto the earth; then it
ascendeth unto Him in a Day, whereof the measure is a thousand years of
that ye reckon. (5) Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful, (6) Who made all things good which He created, and He began the creation of man from clay; (7) Then He made his seed from a draught of despised fluid; (8) Then
He fashioned him and breathed into him of His Spirit; and appointed for
you hearing and sight and hearts. Small thanks give ye! (9) And
they say: When we are lost in the earth, how can we then be re-created?
Nay but they are disbelievers in the meeting with their Lord. (10) Say:
The angel of death, who hath charge concerning you, will gather you,
and afterward unto your Lord ye will be returned. (11) Couldst
thou but see when the guilty hang their heads before their Lord, (and
say): Our Lord! We have now seen and heard, so send us back; we will do
right, now we are sure. (12) And
if We had so willed, We could have given every soul its guidance, but
the word from Me concerning evildoers took effect: that I will fill hell
with the jinn and mankind together. (13) So
taste (the evil of your deeds). Forasmuch as ye forgot the meeting of
this your Day, lo! We forget you. Taste the doom of immortality because
of what ye used to do. (14) Only
those believe in Our revelations who, when they are reminded of them,
fall down prostrate and hymn the praise of their Lord, and they are not
scornful, (15) Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. (16) No soul knoweth what is kept hid for them of joy, as a reward for what they used to do. (17) Is he who is a believer like unto him who is an evil-liver? They are not alike. (18) But
as for those who believe and do good works, for them are the Gardens of
Retreat - a welcome (in reward) for what they used to do. (19) And
as for those who do evil, their retreat is the Fire. Whenever they
desire to issue forth from thence, they are brought back thither. Unto
them it is said: Taste the torment of the Fire which ye used to deny.
(20) And verily We make them taste the lower punishment before the greater, that haply they may return. (21) And
who doth greater wrong than he who is reminded of the revelations of
his Lord, then turneth from them. Lo! We shall requite the guilty. (22) We
verily gave Moses the Scripture; so be not ye in doubt of his receiving
it; and We appointed it a guidance for the Children of Israel. (23) And
when they became steadfast and believed firmly in Our revelations, We
appointed from among them leaders who guided by Our command. (24) Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ. (25) Is
it not a guidance for them (to observe) how many generations We
destroyed before them, amid whose dwelling places they do walk? Lo!
therein verily are portents! Will they not then heed? (26) Have
they not seen how We lead the water to the barren land and therewith
bring forth crops whereof their cattle eat, and they themselves? Will
they not then see? (27) And they say: When cometh this victory (of yours) if ye are truthful? (28) Say
(unto them): On the day of the victory the faith of those who
disbelieve (and who then will believe) will not avail them, neither will
they be reprieved. (29) So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it). (30) In the name of Allah, the Beneficent, the Merciful
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