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سُوۡرَةُ الرُّوم
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
الٓمٓ (١) غُلِبَتِ ٱلرُّومُ (٢) فِىٓ أَدۡنَى ٱلۡأَرۡضِ وَهُم مِّنۢ بَعۡدِ غَلَبِهِمۡ سَيَغۡلِبُونَ (٣) فِى بِضۡعِ سِنِينَۗ لِلَّهِ ٱلۡأَمۡرُ مِن قَبۡلُ وَمِنۢ بَعۡدُۚ وَيَوۡمَٮِٕذٍ۬ يَفۡرَحُ ٱلۡمُؤۡمِنُونَ (٤) بِنَصۡرِ ٱللَّهِۚ يَنصُرُ مَن يَشَآءُۖ وَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ (٥) وَعۡدَ ٱللَّهِۖ لَا يُخۡلِفُ ٱللَّهُ وَعۡدَهُ ۥ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ (٦) يَعۡلَمُونَ ظَـٰهِرً۬ا مِّنَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ عَنِ ٱلۡأَخِرَةِ هُمۡ غَـٰفِلُونَ (٧) أَوَلَمۡ
يَتَفَكَّرُواْ فِىٓ أَنفُسِہِمۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَـٰوَٲتِ
وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٍ۬ مُّسَمًّ۬ىۗ
وَإِنَّ كَثِيرً۬ا مِّنَ ٱلنَّاسِ بِلِقَآىِٕ رَبِّهِمۡ لَكَـٰفِرُونَ
(٨) أَوَلَمۡ
يَسِيرُواْ فِى ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ
مِن قَبۡلِهِمۡۚ ڪَانُوٓاْ أَشَدَّ مِنۡہُمۡ قُوَّةً۬ وَأَثَارُواْ
ٱلۡأَرۡضَ وَعَمَرُوهَآ أَڪۡثَرَ مِمَّا عَمَرُوهَا وَجَآءَتۡهُمۡ
رُسُلُهُم بِٱلۡبَيِّنَـٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ
وَلَـٰكِن كَانُوٓاْ أَنفُسَہُمۡ يَظۡلِمُونَ (٩) ثُمَّ
كَانَ عَـٰقِبَةَ ٱلَّذِينَ أَسَـٰٓـُٔواْ ٱلسُّوٓأَىٰٓ أَن ڪَذَّبُواْ
بِـَٔايَـٰتِ ٱللَّهِ وَكَانُواْ بِہَا يَسۡتَهۡزِءُونَ (١٠) ٱللَّهُ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُ ۥ ثُمَّ إِلَيۡهِ تُرۡجَعُونَ (١١) وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يُبۡلِسُ ٱلۡمُجۡرِمُونَ (١٢) وَلَمۡ يَكُن لَّهُم مِّن شُرَكَآٮِٕهِمۡ شُفَعَـٰٓؤُاْ وَڪَانُواْ بِشُرَكَآٮِٕهِمۡ ڪَـٰفِرِينَ (١٣) وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يَوۡمَٮِٕذٍ۬ يَتَفَرَّقُونَ (١٤) فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ فَهُمۡ فِى رَوۡضَةٍ۬ يُحۡبَرُونَ (١٥) وَأَمَّا
ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَـٰتِنَا وَلِقَآىِٕ
ٱلۡأَخِرَةِ فَأُوْلَـٰٓٮِٕكَ فِى ٱلۡعَذَابِ مُحۡضَرُونَ (١٦) فَسُبۡحَـٰنَ ٱللَّهِ حِينَ تُمۡسُونَ وَحِينَ تُصۡبِحُونَ (١٧) وَلَهُ ٱلۡحَمۡدُ فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَعَشِيًّ۬ا وَحِينَ تُظۡهِرُونَ (١٨) يُخۡرِجُ
ٱلۡحَىَّ مِنَ ٱلۡمَيِّتِ وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَىِّ وَيُحۡىِ
ٱلۡأَرۡضَ بَعۡدَ مَوۡتِہَاۚ وَكَذَٲلِكَ تُخۡرَجُونَ (١٩) وَمِنۡ ءَايَـٰتِهِۦۤ أَنۡ خَلَقَكُم مِّن تُرَابٍ۬ ثُمَّ إِذَآ أَنتُم بَشَرٌ۬ تَنتَشِرُونَ (٢٠) وَمِنۡ
ءَايَـٰتِهِۦۤ أَنۡ خَلَقَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٲجً۬ا
لِّتَسۡكُنُوٓاْ إِلَيۡهَا وَجَعَلَ بَيۡنَڪُم مَّوَدَّةً۬ وَرَحۡمَةًۚ
إِنَّ فِى ذَٲلِكَ لَأَيَـٰتٍ۬ لِّقَوۡمٍ۬ يَتَفَكَّرُونَ (٢١) وَمِنۡ
ءَايَـٰتِهِۦ خَلۡقُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَٱخۡتِلَـٰفُ
أَلۡسِنَتِڪُمۡ وَأَلۡوَٲنِكُمۡۚ إِنَّ فِى ذَٲلِكَ لَأَيَـٰتٍ۬
لِّلۡعَـٰلِمِينَ (٢٢) وَمِنۡ
ءَايَـٰتِهِۦ مَنَامُكُم بِٱلَّيۡلِ وَٱلنَّہَارِ وَٱبۡتِغَآؤُكُم مِّن
فَضۡلِهِۦۤۚ إِنَّ فِى ذَٲلِكَ لَأَيَـٰتٍ۬ لِّقَوۡمٍ۬ يَسۡمَعُونَ (٢٣)
وَمِنۡ
ءَايَـٰتِهِۦ يُرِيڪُمُ ٱلۡبَرۡقَ خَوۡفً۬ا وَطَمَعً۬ا وَيُنَزِّلُ مِنَ
ٱلسَّمَآءِ مَآءً۬ فَيُحۡىِۦ بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ
فِى ذَٲلِكَ لَأَيَـٰتٍ۬ لِّقَوۡمٍ۬ يَعۡقِلُونَ (٢٤) وَمِنۡ
ءَايَـٰتِهِۦۤ أَن تَقُومَ ٱلسَّمَآءُ وَٱلۡأَرۡضُ بِأَمۡرِهِۦۚ ثُمَّ
إِذَا دَعَاكُمۡ دَعۡوَةً۬ مِّنَ ٱلۡأَرۡضِ إِذَآ أَنتُمۡ تَخۡرُجُونَ
(٢٥) وَلَهُ ۥ مَن فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۖ ڪُلٌّ۬ لَّهُ ۥ قَـٰنِتُونَ (٢٦) وَهُوَ
ٱلَّذِى يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُ ۥ وَهُوَ أَهۡوَنُ
عَلَيۡهِۚ وَلَهُ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰ فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۚ
وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ (٢٧) ضَرَبَ
لَكُم مَّثَلاً۬ مِّنۡ أَنفُسِكُمۡۖ هَل لَّكُم مِّن مَّا مَلَكَتۡ
أَيۡمَـٰنُكُم مِّن شُرَڪَآءَ فِى مَا رَزَقۡنَـٰڪُمۡ فَأَنتُمۡ فِيهِ
سَوَآءٌ۬ تَخَافُونَهُمۡ كَخِيفَتِڪُمۡ أَنفُسَكُمۡۚ ڪَذَٲلِكَ نُفَصِّلُ
ٱلۡأَيَـٰتِ لِقَوۡمٍ۬ يَعۡقِلُونَ (٢٨) بَلِ
ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓاْ أَهۡوَآءَهُم بِغَيۡرِ عِلۡمٍ۬ۖ فَمَن
يَہۡدِى مَنۡ أَضَلَّ ٱللَّهُۖ وَمَا لَهُم مِّن نَّـٰصِرِينَ (٢٩) فَأَقِمۡ
وَجۡهَكَ لِلدِّينِ حَنِيفً۬اۚ فِطۡرَتَ ٱللَّهِ ٱلَّتِى فَطَرَ ٱلنَّاسَ
عَلَيۡہَاۚ لَا تَبۡدِيلَ لِخَلۡقِ ٱللَّهِۚ ذَٲلِكَ ٱلدِّينُ
ٱلۡقَيِّمُ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ (٣٠) ۞ مُنِيبِينَ إِلَيۡهِ وَٱتَّقُوهُ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَلَا تَكُونُواْ مِنَ ٱلۡمُشۡرِڪِينَ (٣١) مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَڪَانُواْ شِيَعً۬اۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ (٣٢) وَإِذَا
مَسَّ ٱلنَّاسَ ضُرٌّ۬ دَعَوۡاْ رَبَّہُم مُّنِيبِينَ إِلَيۡهِ ثُمَّ
إِذَآ أَذَاقَهُم مِّنۡهُ رَحۡمَةً إِذَا فَرِيقٌ۬ مِّنۡہُم بِرَبِّهِمۡ
يُشۡرِكُونَ (٣٣) لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَـٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَ (٣٤) أَمۡ أَنزَلۡنَا عَلَيۡهِمۡ سُلۡطَـٰنً۬ا فَهُوَ يَتَكَلَّمُ بِمَا كَانُواْ بِهِۦ يُشۡرِكُونَ (٣٥) وَإِذَآ
أَذَقۡنَا ٱلنَّاسَ رَحۡمَةً۬ فَرِحُواْ بِہَاۖ وَإِن تُصِبۡهُمۡ
سَيِّئَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيہِمۡ إِذَا هُمۡ يَقۡنَطُونَ (٣٦) أَوَلَمۡ
يَرَوۡاْ أَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ
إِنَّ فِى ذَٲلِكَ لَأَيَـٰتٍ۬ لِّقَوۡمٍ۬ يُؤۡمِنُونَ (٣٧) فَـَٔاتِ
ذَا ٱلۡقُرۡبَىٰ حَقَّهُ ۥ وَٱلۡمِسۡكِينَ وَٱبۡنَ ٱلسَّبِيلِۚ ذَٲلِكَ
خَيۡرٌ۬ لِّلَّذِينَ يُرِيدُونَ وَجۡهَ ٱللَّهِۖ وَأُوْلَـٰٓٮِٕكَ هُمُ
ٱلۡمُفۡلِحُونَ (٣٨) وَمَآ
ءَاتَيۡتُم مِّن رِّبً۬ا لِّيَرۡبُوَاْ فِىٓ أَمۡوَٲلِ ٱلنَّاسِ فَلَا
يَرۡبُواْ عِندَ ٱللَّهِۖ وَمَآ ءَاتَيۡتُم مِّن زَكَوٰةٍ۬ تُرِيدُونَ
وَجۡهَ ٱللَّهِ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُضۡعِفُونَ (٣٩) ٱللَّهُ
ٱلَّذِى خَلَقَكُمۡ ثُمَّ رَزَقَكُمۡ ثُمَّ يُمِيتُڪُمۡ ثُمَّ
يُحۡيِيكُمۡۖ هَلۡ مِن شُرَكَآٮِٕكُم مَّن يَفۡعَلُ مِن ذَٲلِكُم مِّن
شَىۡءٍ۬ۚ سُبۡحَـٰنَهُ ۥ وَتَعَـٰلَىٰ عَمَّا يُشۡرِكُونَ (٤٠) ظَهَرَ
ٱلۡفَسَادُ فِى ٱلۡبَرِّ وَٱلۡبَحۡرِ بِمَا كَسَبَتۡ أَيۡدِى ٱلنَّاسِ
لِيُذِيقَهُم بَعۡضَ ٱلَّذِى عَمِلُواْ لَعَلَّهُمۡ يَرۡجِعُونَ (٤١) قُلۡ سِيرُواْ فِى ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبۡلُۚ كَانَ أَڪۡثَرُهُم مُّشۡرِكِينَ (٤٢) فَأَقِمۡ
وَجۡهَكَ لِلدِّينِ ٱلۡقَيِّمِ مِن قَبۡلِ أَن يَأۡتِىَ يَوۡمٌ۬ لَّا
مَرَدَّ لَهُ ۥ مِنَ ٱللَّهِۖ يَوۡمَٮِٕذٍ۬ يَصَّدَّعُونَ (٤٣) مَن كَفَرَ فَعَلَيۡهِ كُفۡرُهُ ۥۖ وَمَنۡ عَمِلَ صَـٰلِحً۬ا فَلِأَنفُسِہِمۡ يَمۡهَدُونَ (٤٤) لِيَجۡزِىَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ مِن فَضۡلِهِۦۤۚ إِنَّهُ ۥ لَا يُحِبُّ ٱلۡكَـٰفِرِينَ (٤٥) وَمِنۡ
ءَايَـٰتِهِۦۤ أَن يُرۡسِلَ ٱلرِّيَاحَ مُبَشِّرَٲتٍ۬ وَلِيُذِيقَكُم مِّن
رَّحۡمَتِهِۦ وَلِتَجۡرِىَ ٱلۡفُلۡكُ بِأَمۡرِهِۦ وَلِتَبۡتَغُواْ مِن
فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ (٤٦) وَلَقَدۡ
أَرۡسَلۡنَا مِن قَبۡلِكَ رُسُلاً إِلَىٰ قَوۡمِهِمۡ فَجَآءُوهُم
بِٱلۡبَيِّنَـٰتِ فَٱنتَقَمۡنَا مِنَ ٱلَّذِينَ أَجۡرَمُواْۖ وَكَانَ
حَقًّا عَلَيۡنَا نَصۡرُ ٱلۡمُؤۡمِنِينَ (٤٧) ٱللَّهُ
ٱلَّذِى يُرۡسِلُ ٱلرِّيَـٰحَ فَتُثِيرُ سَحَابً۬ا فَيَبۡسُطُهُ ۥ فِى
ٱلسَّمَآءِ كَيۡفَ يَشَآءُ وَيَجۡعَلُهُ ۥ كِسَفً۬ا فَتَرَى ٱلۡوَدۡقَ
يَخۡرُجُ مِنۡ خِلَـٰلِهِۦۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنۡ
عِبَادِهِۦۤ إِذَا هُمۡ يَسۡتَبۡشِرُونَ (٤٨) وَإِن كَانُواْ مِن قَبۡلِ أَن يُنَزَّلَ عَلَيۡهِم مِّن قَبۡلِهِۦ لَمُبۡلِسِينَ (٤٩) فَٱنظُرۡ
إِلَىٰٓ ءَاثَـٰرِ رَحۡمَتِ ٱللَّهِ ڪَيۡفَ يُحۡىِ ٱلۡأَرۡضَ بَعۡدَ
مَوۡتِہَآۚ إِنَّ ذَٲلِكَ لَمُحۡىِ ٱلۡمَوۡتَىٰۖ وَهُوَ عَلَىٰ كُلِّ
شَىۡءٍ۬ قَدِيرٌ۬ (٥٠) وَلَٮِٕنۡ أَرۡسَلۡنَا رِيحً۬ا فَرَأَوۡهُ مُصۡفَرًّ۬ا لَّظَلُّواْ مِنۢ بَعۡدِهِۦ يَكۡفُرُونَ (٥١) فَإِنَّكَ لَا تُسۡمِعُ ٱلۡمَوۡتَىٰ وَلَا تُسۡمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوۡاْ مُدۡبِرِينَ (٥٢) وَمَآ أَنتَ بِهَـٰدِ ٱلۡعُمۡىِ عَن ضَلَـٰلَتِهِمۡۖ إِن تُسۡمِعُ إِلَّا مَن يُؤۡمِنُ بِـَٔايَـٰتِنَا فَهُم مُّسۡلِمُونَ (٥٣) ۞
ٱللَّهُ ٱلَّذِى خَلَقَكُم مِّن ضَعۡفٍ۬ ثُمَّ جَعَلَ مِنۢ بَعۡدِ ضَعۡفٍ۬
قُوَّةً۬ ثُمَّ جَعَلَ مِنۢ بَعۡدِ قُوَّةٍ۬ ضَعۡفً۬ا وَشَيۡبَةً۬ۚ
يَخۡلُقُ مَا يَشَآءُۖ وَهُوَ ٱلۡعَلِيمُ ٱلۡقَدِيرُ (٥٤) وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يُقۡسِمُ ٱلۡمُجۡرِمُونَ مَا لَبِثُواْ غَيۡرَ سَاعَةٍ۬ۚ كَذَٲلِكَ كَانُواْ يُؤۡفَكُونَ (٥٥) وَقَالَ
ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَٱلۡإِيمَـٰنَ لَقَدۡ لَبِثۡتُمۡ فِى
كِتَـٰبِ ٱللَّهِ إِلَىٰ يَوۡمِ ٱلۡبَعۡثِۖ فَهَـٰذَا يَوۡمُ ٱلۡبَعۡثِ
وَلَـٰكِنَّڪُمۡ كُنتُمۡ لَا تَعۡلَمُونَ (٥٦) فَيَوۡمَٮِٕذٍ۬ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُواْ مَعۡذِرَتُهُمۡ وَلَا هُمۡ يُسۡتَعۡتَبُونَ (٥٧) وَلَقَدۡ
ضَرَبۡنَا لِلنَّاسِ فِى هَـٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلٍ۬ۚ
وَلَٮِٕن جِئۡتَهُم بِـَٔايَةٍ۬ لَّيَقُولَنَّ ٱلَّذِينَ ڪَفَرُوٓاْ إِنۡ
أَنتُمۡ إِلَّا مُبۡطِلُونَ (٥٨) كَذَٲلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعۡلَمُونَ (٥٩) فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقٌّ۬ۖ وَلَا يَسۡتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ (٦٠)
Surah Al-Room
In the name of Allah, the Beneficent, the Merciful
Alif. Lam. Mim. (1) The Romans have been defeated (2) In the nearer land, and they, after their defeat will be victorious (3) In
a few (less then ten) - Allah's is the command in the former case and
in the latter - and in that day believers will rejoice (4) In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful. (5) It is a promise of Allah. Allah faileth not His promise, but most of mankind know not. (6) They know only some appearance of the life of the world, and are heedless of the Hereafter. (7) Have
they not pondered upon themselves? Allah created not the heavens and
the earth, and that which is between them, save with truth and for a
destined end. But truly many of mankind are disbelievers in the meeting
with their Lord. (8) Have
they not travelled in the land and seen the nature of the consequence
for those who were before them? They were stronger than these in power,
and they dug the earth and built upon it more than these have built.
Messengers of their own came unto them with clear proofs (of Allah's
Sovereignty). Surely Allah wronged them not, but they did wrong
themselves. (9) Then
evil was the consequence to those who dealt in evil, because they
denied the revelations of Allah and made a mock of them. (10) Allah produceth creation, then He reproduceth it, then unto Him ye will be returned. (11) And in the day when the Hour riseth the unrighteous will despair. (12) There
will be none to intercede for them of those whom they made equal with
Allah. And they will reject their partners (whom they ascribed unto
Him). (13) In the day when the Hour cometh, in that day they will be sundered. (14) As for those who believed and did good works, they will be made happy in a Garden. (15) But
as for those who disbelieved and denied Our revelations, and denied the
meeting of the Hereafter, such will be brought to doom. (16) So glory be to Allah when ye enter the night and when ye enter the morning - (17) Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday. (18) He
bringeth forth the living from the dead, and He bringeth forth the dead
from the living, and He reviveth the earth after her death. And even so
will ye be brought forth. (19) And of His signs is this: He created you of dust, and behold you human beings, ranging widely! (20) And
of His signs is this: He created for you helpmeets from yourselves that
ye might find rest in them, and He ordained between you love and mercy.
Lo! herein indeed are portents for folk who reflect. (21) And
of His signs is the creation of the heavens and the earth, and the
difference of your languages and colours. Lo! herein indeed are portents
for men of knowledge. (22) And
of His signs is your slumber by night and by day, and your seeking of
His bounty. Lo! herein indeed are portents for folk who heed. (23) And
of His signs is this: He showeth you the lightning for a fear and for a
hope, and sendeth down water from the sky, and thereby quickeneth the
earth after her death. Lo! herein indeed are portents for folk who
understand. (24) And
of His signs is this: The heavens and the earth stand fast by His
command, and afterward, when He calleth you, lo! from the earth ye will
emerge. (25) Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him. (26) He
it is Who produceth creation, then reproduceth it, and it is easier for
Him. His is the Sublime Similitude in the heavens and the earth. He is
the Mighty, the Wise. (27) He
coineth for you a similitude of yourselves. Have ye, from among those
whom your right hands possess, partners in the wealth We have bestowed
upon you, equal with you in respect thereof, so that ye fear them as ye
fear each other (that ye ascribe unto Us partners out of that which We
created)? Thus We display the revelations for people who have sense.
(28) Nay,
but those who do wrong follow their own lusts without knowledge. Who is
able to guide him whom Allah hath sent astray? For such there are no
helpers. (29) So
set thy purpose (O Muhammad) for religion as a man by nature upright -
the nature (framed) of Allah, in which He hath created man. There is no
altering (the laws of) Allah's creation. That is the right religion, but
most men know not - (30) Turning
unto Him (only); and be careful of your duty unto Him and establish
worship, and be not of those who ascribe partners (unto Him); (31) Of those who split up their religion and became schismatics, each sect exulting in its tenets. (32) And
when harm toucheth men they cry unto their Lord, turning to Him in
repentance; then, when they have tasted of His mercy, behold! some of
them attribute partners to their Lord (33) So
as to disbelieve in that which We have given them. (Unto such it is
said): Enjoy yourselves awhile, but ye will come to know. (34) Or have We revealed unto them any warrant which speaketh of that which they associate with Him? (35) And
when We cause mankind to taste of mercy they rejoice therein; but if an
evil thing befall them as the consequence of their own deeds, lo! they
are in despair! (36) See
they not that Allah enlargeth the provision for whom He will, and
straiteneth (it for whom He will). Lo! herein indeed are portents for
folk who believe. (37) So
give to the kinsman his due, and to the needy, and to the wayfarer.
That is best for those who seek Allah's Countenance. And such are they
who are successful. (38) That
which ye give in usury in order that it may increase on (other)
people's property hath no increase with Allah; but that which ye give in
charity, seeking Allah's Countenance, hath increase manifold. (39) Allah
is He Who created you and then sustained you, then causeth you to die,
then giveth life to you again. Is there any of your (so-called) partners
(of Allah) that doeth aught of that? Praised and exalted be He above
what they associate (with Him)! (40) Corruption
doth appear on land and sea because of (the evil) which men's hands
have done, that He may make them taste a part of that which they have
done, in order that they may return. (41) Say
(O Muhammad, to the disbelievers): Travel in the land, and see the
nature of the consequence for those who were before you! Most of them
were idolaters. (42) So
set thy purpose resolutely for the right religion, before the
inevitable day cometh from Allah. On that day mankind will be sundered-
(43) Whoso
disbelieveth must (then) bear the consequences of his disbelief, while
those who do right make provision for themselves - (44) That
He may reward out of His bounty those who believe and do good works.
Lo! He loveth not the disbelievers (in His guidance). (45) And
of His signs is this: He sendeth herald winds to make you taste His
mercy, and that the ships may sail at His command, and that ye may seek
his favour, and that haply ye may be thankful. (46) Verily
We sent before thee (Muhammad) messengers to their own folk. They
brought them clear Proofs (of Allah's Sovereignty)Then we took vengeance
upon those who were guilty (in regard to them). To help believers is
ever incumbent upon Us. (47) Allah
is He Who sendeth the winds so that they raise clouds, and spreadeth
them along the sky as pleaseth Him, and causeth them to break and thou
seest the rain downpouring from within them. And when He maketh it to
fall on whom He will of His bondmen, lo! they rejoice; (48) Though before that, even before it was sent down upon them, they were in despair. (49) Look,
therefore, at the prints of Allah's mercy (in creation): how He
quickeneth the earth after her death. Lo! He verily is the Quickener of
the Dead, and He is Able to do all things. (50) And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief. (51) For
verily thou (Muhammad) canst not make the dead to hear, nor canst thou
make the deaf to hear the call when they have turned to flee. (52) Nor
canst thou guide the blind out of their error. Thou canst make none to
hear save those who believe in Our revelations so that they surrender
(unto Him). (53) Allah
is He Who shaped you out of weakness, then appointed after weakness
strength, then, after strength, appointed weakness and grey hair. He
createth what He will. He is the Knower, the Mighty. (54) And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived. (55) But
those to whom knowledge and faith are given will say: The truth is, ye
have tarried, by Allah's decree, until the Day of Resurrection. This is
the Day of Resurrection, but ye used not to know. (56) In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends. (57) Verily
We have coined for mankind in this Qur'an all kinds of similitudes; and
indeed if thou camest unto them with a miracle, those who disbelieve
would verily exclaim: Ye are but tricksters! (58) Thus doth Allah seal the hearts of those who know not. (59) So
have patience (O Muhammad)! Allah's promise is the very truth, and let
not those who have no certainty make thee impatient. (60) In the name of Allah, the Beneficent, the Merciful
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